Wonder & Wondering in Children & Adults

In recent months, working on the Schools Spiritual Wellbeing Project, I have been reading many books and papers on children’s spirituality, exploring how our approach for adults might also work for children; and how it can also support teachers.

My thinking became puzzled as I reflected on how a sense of wonder might be recognised by a six-year-old. The concepts of wonder and awe are too hifalutin for young children. How could it be successfully communicated?

My daughter, Sophie, a primary school teacher, said it would be easy. She created a character called Sparkle, who represents wonder and awe for children. 

At the same time, in my research I came across a very insightful model of spiritual experience in a paper by Tobin Hart*. He suggested that spiritual experience could be usefully characterised in four different ways. These ways are:

  • Wonder
  • Wondering
  • Wisdom
  • Relational empathy, which I prefer to label Love & Compassion.

This quartet can be unpacked and explored in many ways and in detail. Here are a few brief attempts.

Wonder
Awe. Beauty. The magic of life. This is the obvious bedrock of spiritual experience, when our sense of being alive expands to a dimension that is far greater than the usual mundane human experience. As I wrote above, it comes in diverse circumstances and variable depths — from a momentary heart-felt response through to a cosmic epiphany.

Wondering
How wonderful it is to recognise that wondering is also part of the spiritual experience. It is that soft sense of curiosity and enquiry into the great questions. Why do we exist? Who made the Sun? What is time? How can infinity go on and on? What is Love? What is Jesus? Who am I?
This kind of wondering is innocent and pure. It is comfortable with unknowing and mystery, yet instinctively expands. Its mood is beautifully illustrated by the mystic insight: The more I know, the less I know.

Wisdom
By wisdom, we mean here those wise and compassionate insights and intuitions that seem to come from nowhere. Suddenly we may know something that helps us to understand a situation in a wiser and more loving way. These insights drop into us from what the Indian sage, Patanjali, called ‘ the rain cloud of knowable things.’ We often see this wisdom and insight manifesting in children.

Love & Compassion
For many of us this is the deepest and most meaningful aspect of spiritual experience. It happens when we experience our inner relationship and solidarity with another, and have compassion and care for them. Children often do this when they see another child who is hurt or bullied. They do it too with animals and plants. Our egos expand to include something else inside the usual boundaries of our self-concern. We recognise our rapport with all sentient beings. It is ultimately a sense of oneness, that is expressed through caring and love.

*

Those four attributes of spiritual experience are obvious, but rarely made explicit. I find naming of them to be profoundly helpful. They expand how I understand my own development.

They also reinforce guidelines for how we best support someone else’s spiritual development, whether they are a child or an adult

As always, when spiritually companioning another, our core strategy, without exception, is to drop into whole body listening.

Be quiet. Reassuring. Non-intrusive body language. Eyes soft and watchful. Ears receptive.

Be a benevolent presence. Allow the other person to just be with themselves.

Then, if it feels appropriate, with spiritually pure curiosity, you can ask questions that support your companion, adult or child, in exploring their experience – in wondering about the wonder.

And listening from your heart, you yourself can also learn and grow.

Spiritual Experience:
• Wonder

• Wondering
• Wisdom
• Love and Compassion

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* Tobin Hart. 2005. ‘Spiritual Experiences and Capacities of Children and Youth,’ The Handbook of Spiritual Development in Childhood and Adolescence, pp 163–177. Eds: Eugene C. Roehlkepartain, Pamela E. King, Linda Wagener, & Peter L. Benson, CA: SAGE.

You Won’t Believe This Is Spiritual!

Excel Sheets. Spiritual Practice. Possibly two phrases that have never before been written together.

It is an association that would never have occurred to me until it cropped up in a conversation with a friend.

Over the years we had been chatting about the circumstances in which she most easily felt calm, at ease and aware of the magic of life. She had the idea that it ought to happen for her in meditation and had tried many different meditation strategies. She could stay comfortably silent in a group meditation, carried along by the communal dynamic, but on her own, she found meditation to be slow torture.

Her culture and her community of friends highly valued meditation, so for many years she kept exploring meditation, but sitting on her own, it was always uncomfortable and distressing. She was so sincere in her desire to meditate that she asked me to nudge and remind her to get into practice.

Then in a conversation, she casually mentioned some quiet spiritual experiences she was having. In those experiences, she was completely calm, felt the presence of a higher power — whatever you may wish to call it — and a heightened sense of intuition, which helped guide her important life decisions.

I asked in what circumstances she was having these encounters. There was a pause as she gathered her thoughts. With some embarrassment she finally responded that her spiritual awareness surfaced when she was at her computer deeply involved in Excel spreadsheets, and organising the complex arrangements for very large international conferences – speakers, rotas, tech, flights, breakout rooms, accommodation and more.

Her answer excited me for two reasons. The first reason for my excitement was very personal, because I experience a lowkey panic when I have to work with information that is tabulated inside spreadsheets. (I interpret this as a form of dyslexia.)

The second reason for my excitement was because this was a breakthrough moment for my friend as she realised, acknowledged and validated for the first time that her consciousness expanded into a state of spiritual connection when she was working on complex spreadsheets. She had never really acknowledged this to herself and never to her friends because it was not meditation.

We talked about her experiences. She said that her mind and body just felt incredibly content and peaceful when working on complex arrangements on a spreadsheet, and she went into a ‘flow’ state. In this experience of psychological harmony, another crucial part of her mind – of her psyche – was liberated to go into an altered state of consciousness.

She was multitasking. Seen from the perspective of one psycho-spiritual model, her left brain was happily doing its mental thing, liberating her right brain to do its intuitive-spiritual work.

For decades I have been promoting the idea that people have very different ways of entering into spiritual awareness, and it is crucial for each individual to understand how they best do it. I find it really easy to meditate on my own and that is my preferred practice. But teaching spiritual practice and listening to students and colleagues, I have had to learn and value that there are many different gateways for entering a state of calm connection with the magic of life. I was astonished when I first heard people saying that mindful spiritual awareness happened for them while swimming. (I can’t do that. I can’t do spreadsheets.)

There are huge variances between, for example, people who practise ecstatic drumming and those who prefer a gentle walk in the cloisters; or those who chant and those who sit quietly reading inspiring texts.

People have very different gateways and circumstances to spiritual awareness; and it is really helpful if people know what they are and value them.

Spreadsheet spiritual practice! Once I was over the mini-trauma to my established ideas, I reflected more calmly about it. I recalled that I had several other friends, who also love working with spreadsheets. I need to ask them whether they too can go into a spiritual state when engaged with them.

I also found myself thinking of all the people who relax doing jigsaws and the members of my family who love puzzles. I remembered too a headteacher I once supported and was helping into reflective practice. The only time that he could calm and think more expansively was when he was working on the engine of his classic motor car.

Spreadsheets. Puzzles. Mechanics. These might be surprising, but knitting, weaving, embroidery and crafts are already well recognised as spiritual practices, and they are in a similar zone. These are all circumstances that one hundred per cent work for some people and provide gateways into calm and altered states of awareness.

Over and over again we can also observe children going into magic-land with the tiniest of figures. A blade of grass can be anyone or anything as a child’s awareness goes through a gateway into the world of imagination, play and connection.

So, we come back to this core insight — that there are very many different gateways and circumstances that enable people into spiritual awareness. Meditation is only the best way for meditators. Just as movement, or dance, or reading, or nature, are the best ways for others. And now we can add to this list of spiritual practices – spreadsheets.

There is a wonderful cultural development happening in our world today. Historically, most religions and spiritual traditions have suggested specific ways of worship and spiritual practice. Today’s spiritual culture is expanding to a recognition of and respect for each individual’s best approach. Whatever path people take, though, they lead to a destination of greater compassion and service, expanded consciousness and deeper connection.

Let’s welcome spreadsheets into the wondrous toolbox of spiritual strategies.

How to Bless Medical Science

It is very rare for me to share someone else’s eLetter/blog, but I want to share a recent one from my friend, David Spangler.

I don’t know about you, but my in-box gets filed with email rubbish. The most stupid one I’ve recently received is an offer for a 7-Second Prosperity fix that will make me fabulously rich almost instantaneously with just a quick . . . I did not click to see how much it would cost me in money or intelligence.

In the same hour I received a beautiful, inspiring eLetter from David. Some of you may recall that a while ago, when I was about to go into hospital, I wrote a piece in which I described a realisation. My prayers for myself felt out of integrity and everything was transformed into a genuine benevolent flow when my prayer changed to: ‘May my presence in the hospital be a blessing – a blessing to medics, the patients, the cleaners . . .’

David’s eLetter is extraordinarily grounded and inspiring. He has been going through a gruelling treatment for a spreading cancer. Here is his latest blog:

The Beauty of Human Energy

by David Spangler

As I write this, I am sitting in a small hospital room receiving my first chemotherapy treatment. My cancerous bladder was removed but the cancer itself survived to migrate to other organs, including my lungs. Hence, the chemo!

To make this a memorable week, yesterday I had surgery to create a fistula in my left arm. This is a joining of an artery and a vein to make a “docking port” in case I need to have dialysis. My kidneys are now one of the targets of the cancer.

After the vascular surgery, I got to marveling on the skill and knowledge it took to make the fistula. Who thought of this in the first place? So, I did some research. Fistulas, it turns out, occur naturally when two hollow organs that should remain separate somehow get connected. Normally, this is a pathology. But hemodialysis fistulas such as I now have were created deliberately out of many attempts to help people with kidney failure. The research goes back to the turn of the last century. But the kind of fistula I have wasn’t developed until the 1960s.

As I lay in bed last night, filling my arm with Light and welcoming the new joining of one of my arteries and veins, I couldn’t help but appreciate the amount of human energy, creativity, skill, and caring that went into this medical procedure. So many unknown heroes whose efforts made this possible, of which I am now a beneficiary.

This is true for the chemo now entering my body. It, too, is the product of many lives, many intelligences, many souls working to find and improve ways of dealing with cancer. Whatever one may think of “Big Pharma,” behind all these endeavors is love and caring, and for many, a call to service. This is what I tuned into last night.

As I lay in bed, preparing my body energetically for the therapy I’m undergoing today, I had this deep sense of peace and of love and appreciation for all the human energy that has gone into the whole field of healing, allopathic and otherwise.

We see the destructiveness of human thought, feeling, and action displayed daily on the news. What we may not see, or see as clearly, is our human creativity, or the love and caring we bring to discovering ways of helping each other. We rightly decry the state of the world with its brutality and suffering, but we also need to celebrate the beauty we bring into the world as well.

I have always had a hard time adjusting to my physical body. It has been a consequence of the particular attunement to the subtle and spiritual worlds that I’ve had all my life. Not that a spiritual focus necessarily means a lack of physical focus or vice versa, but I teach Incarnational Spirituality in part because incarnation has been a challenge and something I’ve had to learn. The world often seems strange to me in ways that it doesn’t appear to be to others. This has never prevented me from loving the world and taking joy at being part of it. But it has meant physical challenges as my soul works to adapt to physical life. This latest struggle with cancer seems to be a part of that.

I certainly would rather it be otherwise; I have no desire to be ill. But what my latest illness has done is given me a portal into this arena of human endeavor on behalf of humanity. It has made me even more aware of the beauty of our human energy and creativity as we seek to make the world a better, safer, healthier place. Now, I take into my body not poison, not chemicals, but Light flowing from this human energy.

It makes me love our strange and struggling species even more.

 *

To view this blog online and to sign up for David’s eLetter go here: https://lorian.org/community

New Schools Spiritual Wellbeing Project

Important things first (at least for me):

My new motorbike is grrrreat!

Autumn rains are feeling soggy and damp, but the sun is still emerging warmly.

Our chickens are still laying.

I’ve been silent for a few weeks, but very busy in the background. The diploma course in spiritual coaching and caregiving is successfully off the ground, being led by a great team of colleagues from the Spiritual Companions Trust.  I’m in the background, leading the assessment and quality assurance process.

There is also a substantial piece of good news. Two decades ago I started contemplating how a person-centred approach to spiritual wellbeing could be incorporated into schools, to support the children, staff, parents and wider community. Our approach in the Spiritual Companions Trust has proven over the last decade to work well for adults. Could it help children and their schools? How can we integrate our approach into the system?

First, a reminder of our approach.
We always start with an enquiry and build on people’s prior experience. We ask these questions:

  • In what circumstances do you most easily connect with the wonder and energy of life?
  • How would you describe your experience?
  • What is your favourite name for it – God, Goddess, Spirit, Allah, Source, Mystery . . .?

We then show our students the substantial evidence for the health and wellbeing benefits of spirituality. We explain the physiology and psychology of how these benefits are achieved, and we then coach the students in the universal practices that can deepen their experience and amplify the benefits – embodiment, somatic awareness, compassionate witnessing, emptying, and so on.

Over the years, developing and teaching this approach, as I wrote above, I pondered how this could be integrated into schools, possibly through the Religious Education (RE) or Personal & Social Health Education (PSHE) curricula.

Fast forward to a few months ago when I was contacted by Lady Hohn, wife of Sir Chris Hohn, asking whether I might collaborate on a mystery school educational project. I replied Yes, but a few weeks later when I was talking with Vanessa Jeffery, their project director, I had an intuitive nudge. Out of the blue, I asked Vanessa whether they might be interested in a project around schools’ spiritual wellbeing and curriculum development. There was an immediate response of Yes. I seemed to be falling through an open door.

The next stage in this process was to develop a spiritual wellbeing CPD offer for teachers and develop relevant resources. The big issue, however, was how we would be able to get teachers out of their schools for a day’s training. Individual teachers needed to want to come and their school heads needed to give them permission, plus be able to employ a supply replacement teacher. Working with Amy Morrison, our project manage at Spiritual Companions who has had previous experience with two substantial UK charities, the RSPB and Rethink Mental Illness, we began to research possible partners in the education world. It was obvious, however, that we needed advice on the best strategy.

Someone I knew came into my mind – Ed Gregory. We sit together on the board of trustees for Glastonbury Abbey (I live in Glastonbury) and he is a hugely experienced and relevant educator, now leading the education department of the Diocese of Bath & Wells and was a head teacher for thirty years. Ed and I had never hung out together, but I always found his presence useful and calming. So I emailed asking whether he and I could have a word at the annual trustees away-day. He said Yes and I suggested we might take a few minutes at lunch, where I would explain my problem and he might have some advice. (For those of you who are unfamiliar with this, the Church of England has 4,360 schools under its wing, and has a genuine ethos of inclusivity and compassionate care.) 

At that lunch, before I had hardly said anything, Ed said he has hoping I might be able to help him and the diocese with some CPD for their schools! Within less than a minute, sitting at a table by a window looking across the beautiful grounds of Glastonbury Abbey, we were discussing a spiritual wellbeing CPD day for school staff. Within another few minutes, I was scheduled to speak for 40 minutes at a meeting of heads and senior educators, including Ofsted inspectors, working in the Southwest.

I then had several meetings with Ed and his colleague, Louise Jenkins (also a teacher), and we developed a plan for how and when we could move forward. We agreed that our CPD day be divided into two parts. In the first two thirds of the day participants would personally experience the approach and be taught some of the strategies. In the last third of the day, we would harvest their thoughts, insights and feedback on how this approach might best be integrated into schools  — classrooms, special needs, staff, governance, curriculum, parents and the wider community. We would then build on this, running further CPD days, developing resources and strategies.

So, a few weeks ago I put on a smart shirt and suit (!), and delivered that presentation on a person-centred approach to spiritual wellbeing, ending with a request for support in delivering the CPD.

My heart is still moved by the fact that these senior and very grounded people in the teaching profession all liked our approach. They thought it useful and relevant. It spoke to them. They wanted to support it and they wanted personally to attend. In fact, they suggested that ideally each school would send a head teacher and a classroom teacher.

Our first CPD day in the Schools Spiritual Wellbeing project is now scheduled for early January and others are being planned. The generous support of Kylie Hohn and the LightEn foundation has ensured that schools can meet the costs of supply teacher cover, that we can develop resources and an ongoing appraisal, and as my daughter, who is herself a teacher, insisted, that all the teachers on the CPD day be valued and cared for with a cooked organic hot lunch!

In a future eLetter/blog I will let you all know how it goes. In particular, we will learn from the first CPD day and its feedback whether we have a project that can integrate into schools’ systems and cultures. Our intentions are, I believe, impeccable but there needs to be a grounded reality check on whether it is actually useful and whether the time is right. Watch this space. I’ll keep you informed.

Right now, it feels blessed.

*

If you are connected to a school and want to be involved, please email Amy – amy@spiritualcompanions.org

If you want to financially support the project, you can donate here: https://spiritualcompanions.org/donate/

If you want to give a substantial donation, then please contact me directly william@williambloom.com

Sensitivity & Compassion: Risks and Blessings

When we open up to Source, we inevitably become more sensitive.

This is one of the great risks of spiritual development that is rarely discussed. Why a risk? Because when we open to Spirit, we also open to all the vibrations and subtle energies that are out there, good and bad.

 It is probable that everyone reading this blog has at some point in their lives experienced a sense of energetic overwhelm from all the terrible news and suffering on our planet. You have also probably experienced over-sensitivity to other people’s negative vibrations, perhaps to the point of needing to avoid certain situations.

This is normal on the spiritual path. It comes from being more open and connected. No wonder that historically so many spiritual folk retreated into abbeys, monasteries and convents. No wonder that shamans, pagans and tribal medicine people have spent so much time alone in nature.

Because we all open up and necessarily become sensitive, I often think that at the very beginning of everyone’s spiritual journey, we should be taught two foundation practices.

The first is the skill of being able to distinguish between good and bad energies. It does not matter how beautiful an angel or spirit looks. What matters is its vibration. Supposing it is something evil that comes in cunning disguise. We need to be able to discern. Early on in my own training as a youngster, I was taught something very simple. Will the new energy say the Lord’s Prayer with you?  Decades on, I still use that technique as a guideline when I meet something new and am not certain what it is.

The second practice I believe everyone should learn at the very beginning of their spiritual journey, is how to open and close. Open to the energies you want. Close to the energies you want nowhere near you.

Once I was training a group of Christian clergy, showing them how they might open more fully to God and Christ in their worship. During the discussion afterwards several of them shared that they were concerned about opening fully to Spirit during a public service. I asked why that was so. They replied that they would then feel overwhelmed by the vibrations of the people in their congregation, especially greeting them at the church door after worship. Too many people! Too many vibrations!

I showed them how to open like flowers opening their petals to the sun and to then close their petals as night-time came.

*

Managing your energy field and boundaries is also crucial for containing your own bad moods and negative thoughts. We do not want to create karma and harm other people with our bad vibes.

I remember once working with a very intense spiritual seeker who was tormented by the idea that she was casting evil spells on other people because of her negative thinking. We discussed this very carefully and lovingly. During the conversation, she had a crucial insight. She realised that her ethical concern about radiating bad energy, in fact, created a boundary. Her soulful sense of responsibility kept her bad energy strictly in her own bubble. She was not radiating negativity.

This insight was a real blessing for her. It relieved her of the worry that she was polluting her psychic environment. It also made her realise that she had a depressive mental pattern of shaming herself. Understanding this was enough of a shift that she was able to liberate herself from the self-harming thought pattern. More than that, she could see that her concern about psychically polluting the atmosphere was in fact a sign that she was aligned with her soul and seeking to live a meaningful life of compassion and service.

*

Often people on the spiritual path think that their spiritual development will make their lives easier, but the further along the path we are, the more open we are, the more we are able to recognise and feel suffering. It is part of being sensitive and connected.

The greatest spiritual teachers are profound souls, aware of suffering, always developing more love, more connection, more compassion.

*

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This blog also appeared in May 2024 issue of Cygnus Magazine

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Booklist for Experiential Metaphysics

Your help is gratefully needed.

I am putting together a reading list for a coming course ‘Experiential Metaphysics.’ It is the reading list for what we were calling a modern Mystery School.

Below you will see a provisional list. I hope to bring it down to twelve titles that students must read. The books need to cover the essentials: cocepts and practices.

Please put your suggestions and edits in the comments box at the bottom of the page.

Many thanks 🙏

 

A Course in Miracles: Book 2 Work Book and Manual for teachers

Alice Bailey: Glamour – A World Problem

Barbara A. Brennan: Hands of Light: A Guide to Healing through the Human Energy

W. Y. Evans-Wentz: Tibetan Yoga and Secret Doctrines: Books of Wisdom of the Great Path

Dion Fortune: The Mystical Qabalah

George Frazer: The Golden Bough

Michael Harner: The Way of the Shaman

Marvin Harris: Cannibals and Kings

William James: Varieties of Religious Experience

John & Caitlin Matthews: Walkers Between the Worlds — The Western Mysteries from Shaman to Magus

Jane Roberts: Seth Speaks – The Eternal Validity of the Soul

Edouard Schuré: The Great Initiates – A Study of the Secret History of Religions

Stephen Skinner: The Complete Magician’s Tables

Starhawk: The Spiral Dance – A Rebirth of the Religion of the Ancient Goddess

Malidoma Patrice Somé: Of Water and the Spirit: Ritual, Magic and Initiation in the Life of an African Shaman

Rudolph Steiner: Knowledge of the Higher Worlds

Tenzin Wangyyal Rinpoche: Wonders of the Natural Mind – The essence of Dzogchen in the Native Bon Tradition of Tibet

The Yoga Sutras of Patanjali (Trans Alistair Shearer)